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Vailankanni
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Vailankanni is fondly known as the 'Lourdes of the East' because like Lourdes in France, millions of pilgrims Shrinevisit the Shrine throughout the year, praying to Our Lady for various needs and thanking her for the favors received through her intercession. Tradition recounts that Mother Mary appeared with the Infant Jesus in this small hamlet at the end of the 16th or in the early 17th century. Ever since, Vailankanni is the most important destination and almost the synthesis of all Marian Sanctuaries for the pilgrims of the world. The crowds of pilgrims come here regardless of creeds and languages. Our Lady of Vailankanni devotions down through the centuries have proved the Shrine to be of divine origin and has assumed international character. Mary, the focus of unity at Vailankanni, is a clear proof of international, multicultural, and religious harmony.

Vailankanni Location

Vailankanni, a hamlet on the sandy shores of the Bay of Bengal, is located 350 kilometers south of Chennai (Madras) and 12 kilometers south of Nagappatinam. Nagapattinam, a town on the coast of Bay of Bengal, was referred by early writers and the Portuguese as "the city of Coramandel' (Imperial Gazetteer of India, XIX, 3). Vellayar river, a minor branch of the river Cauvery, runs on the south of the village and flows into the sea. Readers may be startled to learn that Vailankanni was once a port and there is evidence to prove this. Historical notes reveal that people in this area traded with Rome and Greece, the ancient commercial centers of the western world. In the course of time, Nagapattinam expanded and this tiny commercial center (Vailankanni) gradually lost its importance. The canal that had been dug once for navigation between Nagapattinam and Vedaranyam still lies to the west of Vailankanni

The Growth of the Shrine

As days passed on, the number of devout pilgrims visiting the Shrine increased. The fame of Vailankanni spread gradually. The wonderful but inexplicable events that occurred in the Shrine excited awe and wonder. People who witnessed the eventsGrowth of churchor heard first-hand information about them, and related them to their family and friends. Thus the fame and glory of the gracious Mother of Health of Vailankanni spread like wildfire throughout the land. Year by year the number of devout pilgrims increased. Many came with eager and earnest prayers for favors, and immediate help; many more came with hearts filled with gratitude to show thanks to the miraculous Mother for favors granted. The numerous poor who came to Vailankanni on foot from afar, returned to their homes, singing from door to door the glories and favors of Our Lady, very much in the style and manner of the troubadours of the Middle Ages in Europe. These poor singers of Marian praise also helped in their own humble way, in spreading the devotion to "Our Lady of Health Vailankanni." In fact the press, did very little to spread the devotion of Our Lady. In the meanwhile, by the introduction of quicker and more convenient means of transport, such as steamships, and trains, the number of pilgrims to the Shrine increased and the Shrine correspondingly expanded. Fr. Rozario, a Franciscan priest, expanded the small church of 24 ft. x 12 ft. built by the Portuguese sailors, to 70 ft. x 22 ft. by extending the nave of the Church. But the ancient little sanctuary and the Altar were preserved intact. As the years passed by, the Catholic faith was strengthened by ardent missionaries working at Vailankanni. Very soon, even this extension was found to be inadequate. In 1917 Fr. Sebastio Xavier de Noronha expanded the Church by an another 20 ft. from the nave of the Church. In addition, two gothic domes of 82 ft. each on either side of the entrance facing the sea were also constructed. About the same time a two-story Parochial building with facility for pilgrims was also built.

Southern Side of the Church

Southern Side of the churchThis period was marked by rivalry between the Franciscans and the Jesuits and it had its influence on the missionaries in Vailankanni as well. From the beginning of this century, there was an another church in Vailankanni dedicated to the Immaculate Heart of Mary, which was under the jurisdiction of the diocese of Trichy. It was maintained by the Jesuits. In 1928 a solution was found to this problem. The church of Immaculate Heart of Mary was demolished and the statues were brought to the Shrine of Our Lady of Health. By then, both the private and the public sectors began operating bus services to Our Lady's Shrine from all corners of the land. Hence the number of pilgrims pouring into Vailankanni further increased. In 1933 two new wings were constructed, to the right and to the left of the 'Main Altar', meeting the nave at right angles.

Northern Side of the Church

A spacious vestry was also provided immediately behind the Altar. Thus the entire sacred edifice began to assume the shape of a Latin Cross. Right over the center of the ancient main altar was the miraculous image of Our Lady of Health, (the veryNorthern side of the churchbeauty of the whole magnificent edifice, which remained untouched and unaltered).

With this the Shrine of 'Our Lady' was blessed in 1933, on the feast day of Our Lady of Immaculate Conception. The moral pillar behind all these developments was the parish priest, the Very Rev. Fr. Sebastio Xavier Noronha, who attained eternal grace on August 21, 1942. He was laid to rest in front of Our Lady's Shrine.

In 1953, Thanjavur was separated from the Archdiocese of Madras-Mylapore and created as a separate diocese. Vailankanni came under the jurisdiction of Thanjavur Diocese.

Shrine Altar

To have constantVailankanni Shrine Altarcontact with the devotees, who may not be able to visit the Shrine often, in 1953, the Bishop started two monthly magazines, one in English (Vailankanni Calling) and another in Tamil (Vailankanni Kuraloli).

The celebration of the Marian Year all over the world in 1954 drew unprecedented numbers of pilgrims to the Shrine. The Most Reverend Bishop R. Arokiasamy Sundaram, the first bishop of Thanjavur, and Fr. M. V. Rodriguez, the parish priest made elaborate arrangements to celebrate the Marian Year meaningfully and propagate the Marian devotion at Vailankanni.

In 1956, a beautiful welcome arch was blessed and opened by His Excellency Most Reverend Bishop Sundaram. The illuminated arch stood imposingly to show the way to the eager pilgrims, who sought the protection of Mary at this beautiful Shrine. In January 1961, a beautiful central altar, delicately executed in spotless white marble was erected replacing the former one made of cement concrete.

Extension Basilica-Altar

The marble altar adds exquisite splendor to the Shrine. The ancient porcelain plates and paintings have been carefully retained in their original beauty.Enlarging the church for active participation in the Liturgy for the influx of various language-speaking pilgrims became imperative. This warranted a two-storied extended Basilica.

So in 1974-75 during the time of late Very Rev. Fr. Maria Soosai the two story church was blessed and consecrated by Rt. Rev. R.A. Sundaram, then Bishop of Thanjavur.After all these renovations and the extensions, the present Church shows the triumph of classicism in structure, this magnificent edifice with its 93 ft. high dome and two 82 ft. high gothic spirals dominates the skyline of Vailankanni.

Extension Basilica

And there stands an inspiring octagonal, gothic dome, generous but strictly of geometrical and architectural propositions, the crowning glory of it all! Indeed this dome enhances the arresting grandeur of the glorious and majestic Shrine.

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